Don't let the chaos, confusion and uncertainty consume and bring you down. It is frequently during trying times that the wheat is separated from the chaff, fallow is distinguished from fertile ground, light outshines the darkness, a flash of clarity is received and truth is revealed. Listen out for the still voice of the infinite creator which guides and raises you above the apparent emotional quicksand and seeming uncrossable rivers. Take action undergirded by prayer, faith, trust and belief.
Gods yoke is easy. His burden is light. Trust and believe you can reach your goal.
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Question: "What does it mean when Jesus says 'my yoke is easy and my burden is light' (Matthew 11:30)?"
Answer: The phrase “my yoke is easy and my burden is light” is part of a larger passage (Matthew 11:28-30), in which Jesus tells all who are weary and burdened to come to Him for rest. He isn’t speaking here of physical burdens. Rather, it was the heavy burden of the system of works that the Pharisees laid on the backs of the people that Jesus was offering to relieve. Later on in Matthew’s gospel, Jesus will rebuke the Pharisees for laying heavy burdens on the shoulders of the people (Matthew 23:4).
The “yoke of the Pharisees” is the burdensome yoke of self-righteousness and legalistic law-keeping. It has been said by biblical scholars that the Pharisees had added over 600 regulations regarding what qualified as ‘working’ on the Sabbath. That is a heavy burden! Recall the story of the lawyer who asked Jesus what was the greatest commandment of the Law (Matthew 22:36). You can almost read between the lines of the man’s question – “What law, of all the laws we have, do I absolutely have to keep?”
Jesus was saying that any kind of law-keeping is burdensome and amounts to a “heavy yoke” of oppression because no amount of law-keeping can bridge the gap between our sinfulness and God’s holiness. God says through the mouth of the prophet Isaiah that all of our righteous deeds are like a “polluted garment,” and Paul reiterated to the Romans that “no one will be declared righteous."
What makes Jesus’ yoke easy and his burden light is that in Jesus’ own active obedience (i.e., his perfect fulfillment of the Law of God), He carried the burden that we were meant to carry. His perfect obedience is applied (imputed) to us through faith, just as His righteousness was exchanged for our sin at the cross (2 Corinthians 5:21). Our obedience to Jesus then becomes our “spiritual worship” (Romans 12:1). Furthermore, we are indwelt by the Holy Spirit who works in our lives to mold us into the image of Christ, thereby making the yoke of Jesus easy and His burden light. The life lived by faith is a much lighter yoke and a much easier burden to carry than the heavy and burdensome yoke of self-righteousness under which we continually strive to make ourselves acceptable to God through works.
__________________________
Question: "What does it mean when Jesus says 'my yoke is easy and my burden is light' (Matthew 11:30)?"
Answer: The phrase “my yoke is easy and my burden is light” is part of a larger passage (Matthew 11:28-30), in which Jesus tells all who are weary and burdened to come to Him for rest. He isn’t speaking here of physical burdens. Rather, it was the heavy burden of the system of works that the Pharisees laid on the backs of the people that Jesus was offering to relieve. Later on in Matthew’s gospel, Jesus will rebuke the Pharisees for laying heavy burdens on the shoulders of the people (Matthew 23:4).
The “yoke of the Pharisees” is the burdensome yoke of self-righteousness and legalistic law-keeping. It has been said by biblical scholars that the Pharisees had added over 600 regulations regarding what qualified as ‘working’ on the Sabbath. That is a heavy burden! Recall the story of the lawyer who asked Jesus what was the greatest commandment of the Law (Matthew 22:36). You can almost read between the lines of the man’s question – “What law, of all the laws we have, do I absolutely have to keep?”
Jesus was saying that any kind of law-keeping is burdensome and amounts to a “heavy yoke” of oppression because no amount of law-keeping can bridge the gap between our sinfulness and God’s holiness. God says through the mouth of the prophet Isaiah that all of our righteous deeds are like a “polluted garment,” and Paul reiterated to the Romans that “no one will be declared righteous."
What makes Jesus’ yoke easy and his burden light is that in Jesus’ own active obedience (i.e., his perfect fulfillment of the Law of God), He carried the burden that we were meant to carry. His perfect obedience is applied (imputed) to us through faith, just as His righteousness was exchanged for our sin at the cross (2 Corinthians 5:21). Our obedience to Jesus then becomes our “spiritual worship” (Romans 12:1). Furthermore, we are indwelt by the Holy Spirit who works in our lives to mold us into the image of Christ, thereby making the yoke of Jesus easy and His burden light. The life lived by faith is a much lighter yoke and a much easier burden to carry than the heavy and burdensome yoke of self-righteousness under which we continually strive to make ourselves acceptable to God through works.
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